Moral genealogy, street pathos.
Moral genealogy, street pathos.
The more people who cannot be satisfied with themselves, the more they like to group and feel superior to discrimination.
This passion is the 'pathos of the street'.
The passion to keep a distance between classes is manifested in various parts of society, such as residences, lodging establishments, and shopping malls.
When the pathos of the street collapses, the instincts of humans that were inherently good begin to arise.
Nobles created streets with commoners and first filled the streets with the moral feelings they had nurtured.
At the entrance to the street, a letter of approval was attached to the aristocratic as 'good' and the commoner as 'vulgar'.
This is moral genealogy. Since then, the 'morality of approval' decided by the nobility has prevailed as a stereotype to this day.
How is a vision created on this earth where street pathos is rampant?
It takes dangerous curiosity and great courage to look down on its secret.
They are trying to change the 'morality of approval' standard to 'public' at all, and they deceive commoners who do not meet this standard no matter how hard they try and hold them psychologically responsible.
In this street pathos, 'learned helplessness' is praised as the best good.
'Submission' is turned into the virtue of 'obedience' and is widely acclaimed publicly.
The perpetrators of nobles are called 'silver coins', and those who should have given up on revenge are called 'maturity.
People who are praised for their maturity praise them as 'humility' when they become ignorant even though they live anxiously day by day.
In this way, the streets are wrapped in convenient terms so that the aristocracy may recall its class as a sacred class.
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