The ultimate order is nature, Lao-tzu.

 The ultimate order is nature, Lao-tzu.


​


 The spectrum is very broad.


If it is broadly divided into two categories, Lao-tzu is on one side, and all the other disciples can be classified as the other side.


​


As represented by Confucianism, the discipleship Baekga ideology is a paradigm of humanity, culture, and growth.


It is the basic structure of the history of human civilization.


It aims to create culture, develop the economy, and promote social progress through active human practice.


​


Lao Tzu is the opposite.


It is nature-centred, not people-centred.



It's not culture, it's counterculture.


It is not the Jin that moves forward, but the ear that goes back to the basics.


​


The basic structure of Chinese thought is that the two ideas of Jin and Gui check each other.


​


In Western thought, these two opposing terms are science and religion, respectively.


Science aims for truth, and religion for good.


These are the two axes of Hellinism and Hebraism.


​


The two axes of science and religion are difficult to reconcile.


Religion is non-scientific and science is non-religious. collide


In contrast, both Confucianism and Taoism belong to the humanities category. do not collide


Confucianism also diligently reads Taoism, and there are many Confucian discourses in Taoism.


Zhuzi accepted the firstborn as a Confucian text and added a note.


The contradiction relationship is the tension relationship today.


Broadly speaking, Laozi and Yuga have good companions for each other.


The humanistic depth of Eastern thought is achieved in this way.



​


Lao-tzu's agnosticism and nullism.


By empty, that is, by emptying the inside of the vessel, the use of the vessel for organic fat arises.


'None' makes the bowl useful.


The reason 'being' is beneficial is because 'nothing' is used.


Nothingness is not just nothing, it is the 'root' of everything.


The world is exquisitely harmonized with non-existence and existence.


The maximum of nothing is nature.


​


The invisible world and the visible world must be recognized integrally.


By unifying existence and non-existence, we expand dwarf thinking.


This is the expansion of world awareness.



​


The supreme and ultimate order is nature.


The basis of Lao-tzu's philosophy is to return to the ultimate order, nature.


To go back means to be stepping on it.


​


The best completion seems to be incomplete.


The best completion seems to be empty.


​




Lao-tzu says that the river is the best good. The reason for this is as follows.


first,

Water benefits all things. water is life



second, .


don't fight


Flowing water does not compete for the lead.


When a mountain blocks it, it turns around, and when it encounters a large rock, it divides its body and passes by.


When you come across a puddle, fill it up, wait for the back water and move forward. never overdo it


​


third,


It's a merchant ship because it's in a place everyone hates.


The places I hate are low places, alienated places.


Water never flows to high places.


It must flow to a lower place.

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