The greatest date, the greatest, has no outside.

 The greatest date, the greatest, has no outside.


The smallest date, the smallest has no interior.


What does not have an exterior or what does not have an interior can never be obtained from experience?


This is because, in the experiential world, we can only see things that are both inside and outside.


All individuals in the world are described in the hierarchy of 'all the same, much the same, less the same, all different.


The definition of 'existence' can belong to the status of being all the same. (All things exist)


The definition of 'individuality' can be emphasized on the status of being all different.


After logical reasoning based on pure speculation, Hye-shi discovers a dimension in which all things can be 'the same.


That is the realm of existence.


By speculatively constructing the language of being (language), she simultaneously discovered the world of being (object) that this language refers to.


According to the name-ceiling theory, every language has its referent.


Because he discovered this pure dimension of existence, he was able to assert that 'If you love all things widely, heaven and earth can be counted as one unit.'


You should be able to read the strange resonance between ethical and logical attitudes heard here.


If we logically infer that all things are 'existent', an ethical attitude to love all things must be presupposed.


We learn that 'everything is the same when we love all things.


Conversely, when we love none of all things, we learn that all things are 'different.


In the realm of individuality, all things are separated from each other, and even the relationship between them is disrupted.


In the end, it was a logical and ontological hierarchy, but it also implies an ethical hierarchy.

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